Dia de los Muertos “Day of the Dead” Cultural Celebration Vallejo California
In partnership with many groups and organizations, this event is designed to educate the community, also to honor the loved ones who have passed away by building a community alter. There is face-painting, live music, car show and dance performances.
Free For All Ages -Saturday November 3rd Downtown Vallejo 10:00 AM – 6 PM
Updated Program coming soon
9:30 to 10:00AM – Pata De Perro & Catrinas Procession
10:00 to 11:00AM Sweet Medicine Woman & Calpulli Nanahuatzin (Danza Mexica Nanahuatzin)
11:00 to 11:30 AM Roxana Damas
11:30AM to 12:00PM School of Chinese Martial Arts Vallejo – Fighting for HIV Awareness
12:00 to 1:00PM Ballet Folklorico El Valle De Saint Helena
1:00PM to 1:30PM Trinni Barocio
1:30PM to 2:00PM DJ Dathma
2:00PM to 3:00PM Catrina Fashion Show & Contest
3:00PM to 3:30PM Mishele Adolph
3:30PM to 3:40PM Mina Diaz (Diaz Loera Centro Latino)
3:40PM to 4:00PM Mayor Bob Sampayan City Proclamation of Dia De Los Muertos
4:00PM to 4:15PM Danza Del Jinete De La Muerte Y Las Catrinas
4:14PM to 4:30PM Entrega De Premios Car Show
4:30PM to 5:00PM Trio Orion
5:00PM to 6:00PM Closing Alter (Altares) Ceremony
El Arte De Mexico 510-260-0650
Dia de los Muertos—the Day of the Dead is considered the most representative tradition of Mexican culture. The celebration takes place in two days: November 1 is dedicated to the soul of children and November 2 is dedicated to the adults. Although marked throughout Latin America, Dia de los Muertos is most strongly associated with Mexico, where the tradition originated. Dia de los Muertos honors the dead with festivals and lively celebrations, a Latin American custom that combines indigenous Aztec ritual infused with the Catholic customs, brought to the region by Spanish conquistadores. (Dia de los Muertos is celebrated on All Saints Day and All Souls Day, minor holidays in the Catholic calendar.)
Death as an encounter with the unknown has had different manifestations in different cultures, whether through literature or music, or through customs and sacred rites. The fear and taboo surrounding death in today’s Western civilization is understandable and even logical, but Mexican society has been able to give it a very particular comprehensive, solemn and festive point of view, which allows Mexicans to accept it from Another way. When the taboo is overcome and death becomes part life, fear is overcome and you are ready to face it. Mexicans do not fear or reject death, but accepts it as part of a natural process, a journey to an uncertain beautiful destination. This vision can only be explained through the history of Mexico and its old beliefs that prevail until today.
The pre-Spanish, colonial and current times
The pre-Spanish indigenious people who lived in the territory of Aztlan what we now call Mexico, had a concept of death quite different from that which would later come with conquest. These people believed that dying was the beginning of a journey to the underworld, also called Mictlán. There are several theories about Mictlán as a city of the dead, but all agree that this kingdom was separated by different levels and that each traveler, depending on the life he had taken, should be addressed to one of them. In this sense, it is clear the parallelism that we can draw from this city with heaven. Funeral rituals were sacred to those cultures. When a loved one died, the body was buried with different objects: among them were the belongings of the deceased and those elements that the relatives believed the traveler could need in his journey to the underworld.
After the arrival of the Spanish, the expansion of Christianity began and with it, a break of the cultures and traditions of the inhabitants of Aztlan. The concept of hell and heaven was introduced for the first time in that society as punishment or reward. They were times where the syncretism reigned and they went assimilating some beliefs along with others. In the colonial era, although many of the traditions of the ancient peoples were lost, Christian evangelization also encountered strong resistance on the part of the indiginous natives. To take away their traditions was to take away their identity, and that was something the natives were not willing to negotiate.
Today, the Day of the Dead celebration is a combination of different cultures and beliefs. Mexico is a multicultural country that knew how to preserve its ancient rites and, in turn, add different meanings and traditions of various peoples and cultures
The celebration of each November 2 begins with the bells of the church, accompanied by some rites, such as the creation of the altar of the dead. It is believed that the flowers, the prayers and the different symbols that accompany the day help the souls to return to earth to comfort their loved ones: relatives are an active part of this ceremony, supporting the traveler and paying tribute.
Death is the central character on this day, which is represented through multiple elements and rites. Among the main rites, we have the creation of skulls, which are epitaphs for people who are still alive. In this way he jokes with death. The so-called Pan De Muerto “dead bread” can not be missing either. This is a traditional dish that consists of a sweet bread to which some strips of dough are added as “bones” of decoration. Yellow flowers are also tradition on this date, it is believed that they guide the soul to reach their relatives.
The altar of the dead is the maximum expression of this celebration. The altar is a symbolic construction to pay homage to the dead, the altar in the home where candles, flowers and food are put up as an offering for the deceased. VASE OF WATER: It is a symbol of purity, it also serves the spirit to refresh after his journey through the other world. CANDLES VELADORAS: It is the light that guides the deceased in their journey to the material world. MIRROR: It represents the only way in which the deceased can see his spiritual form when he arrives to take his offerings at the altar. BREAD OF DEAD PAN DE MUERTO: represents the body that the person lost when embarking on his journey through the other world, the lines on the bread of dead signify his bones as well as the cane. CLOTHING: Garments of the deceased are also placed so that the spirit remembers his physical form. PUMPKINS: Represents the skull or head that the spirit left on the ground when dying. CERÁMICA DOG: Mexican believe that when people die, people had to cross a river to get to paradise, so a dog helped them to cross safely, it also removes the evil spirits from the altar.
SUGAR CANE CAÑA: Represents the skeleton that the spirit lost when dying, generally they are crossed like a religious sign. TOYS OR PHOTOGRAPHS: If the deceased is a child, toys are placed on the altar for the spirit to play, if it is an adult, photographs of when they were living are place on the alter or some personal object. SALT: Symbol of purification and preservation of the body, it is also the way that the deceased must follow up to the altar, it can be placed in cross form to protect the spirit. CALAVERAS: They are placed on the altar to remind the person who no longer belongs to this world. PAPEL PICADO: is threshold between the world of the dead and the world of the living, used with images of skulls, in colors such as black, orange and purple . INCENSE: Incense is lit on the eve of November 2 to guide the soul of the deceased to the altar. FOOD: The favorite Food is placed that deceased loved eating, so that it recharges its forces in its return to the other world. FLOWERS OF CEMPASÚCHIL: Placed since pre-spanish times as a symbol of respect for the deceased, crosses can also be formed with these.
The Colors Of Dia De Los Muertos
YELLOW Represents the strength of light and life. It also evokes the sun, which in the Aztec tradition, is believed to guide the souls of the deceased. The traditional cemetery flower is the one that gives this yellow color in the decorations. That is why the petals of cemeteries are used to make roads, to guide the dead to their offerings.
PURPLE: Represents Christian mourning. When they arrived in America the Spaniards in the sixteenth century brought their own celebrations of the Day of the Dead , where they remembered the dead on All Saints’ Day. By turning the natives of the new world into a syncretism that blended the European and pre-Hispanic traditions, matching the Catholic festivities of All Saints’ Day and All Souls with the similar Mesoamerican festival, creating the present Day of the Dead and adding the purple color, which symbolizes Christian mourning in the celebration.
BLACK: It refers to the pre-Hispanic religion, the Tlillan, the place of blackness, and Mictlán, that is, the site of the dead.
WHITE It means light, innocence and purity. It is also used as a representation of the sky.The representation of each altar has its variations depending on each region of the country, but all agree that this rite is a gift to the ancestors and an invitation for them to visit.
The seven steps of the alter: In the upper First step of the altar, the photograph of the favorite saint or of the virgin mary, or a cross is placed;
in the second step, there is the stamp of the souls of purgatory
The third step the salt.
The fourth step is the bread of death Pan de Muerto,
The fifth step the meals and dishes that you are willing to offer the deceased.
In the sixth step, the photo of the deceased person to whom the altar is dedicated is accommodated,
and in the last step, a cross of camandula, made of tejocote and limes.
This altar also carries the four candles forming a cross, and includes a pot of clay olla de barro , where wonderful smelling herbs are put to clean the environment. There are also chains of purple and yellow chopped colored paper, Papel picado.
Three flowers, purple, yellow and white, symbolizing mourning, earth and the sky.
A white canvas, which represents the purity of the spirit and the sky, is used as a tablecloth, and a single candle representing the soul of the deceased .
Maize and fruits are also offered as earth offerings, as well as the favorite dishes of the deceased and sugar skulls, thus representing the skull for the ancient Aztecs.
Assured that the dead would be insulted by mourning or sadness, Dia de los Muertos celebrates the lives of the deceased with food, drink, parties, and activities the dead enjoyed in life. Dia de los Muertos recognizes death as a natural part of the human experience, a continuum with birth, childhood, and growing up to become a contributing member of the community. On Dia de los Muertos, the dead are also a part of the community, awakened from their eternal sleep to share celebrations with their loved ones.
The most familiar symbol of Dia de los Muertos may be the calacas and calaveras (skeletons and skulls), which appear everywhere during the holiday: in candied sweets, as parade masks, as dolls. Calacas and calaveras are almost always portrayed as enjoying life, often in fancy clothes and entertaining situations.
Getting Ready For Dia De Los Muertos November 4th, 2017
Previous Years Dia De Los Muertos
Video of Dia de Los Muertos Events
Special Thanks to:
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Due to uncontrollable circumstances Solano AIDS Coaltion no longer haves a home to provide services, education, information, assistance, and events to those in our community. These circumstances will not stop us from helping the community. We will continue to grow and help the community. We will continue to have Community Clothes closet
Pantry Food Bank Holiday Toy Drive & Give Away Project Give Community Christmas Sac It AIDS HIV Case Management Advocacy SAC Traveling AIDS Quilt Dia De Los Muertos Festival World AIDS Day and many other events. We will need more volunteers and donations.
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